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Posted: 21 Sep 2010 08:39 PM PDT
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வரà¯à®•à®¿à®± செபà¯.25 à®®à¯à®¤à®²à¯ 2011 ஆம௠ஆணà¯à®Ÿà¯ மார௠23 வரையிலான 6 மாத கால அவகாசம௠இதறà¯à®•à®¾à®• வழஙà¯à®•à®ªà¯à®ªà®Ÿà¯à®Ÿà¯à®³à¯à®³à®¤à¯. இகà¯à®•à®¾à®²à®•à¯à®•à®Ÿà¯à®Ÿà®¤à¯à®¤à®¿à®²à¯ உமà¯à®°à®¾ விசா, ஹஜ௠விசா, சà¯à®±à¯à®±à¯à®²à®¾ விசா ஆகியவறà¯à®±à®¿à®²à¯ சவூதி அரேபியாவிறà¯à®•à¯ வரà¯à®•à¯ˆ தநà¯à®¤à¯ விசா காலாவதியான பிறகà¯à®®à¯ சவூதியில௠சடà¯à®Ÿà®¤à¯à®¤à®¿à®±à¯à®•à¯ பà¯à®±à®®à¯à®ªà®¾à®• தஙà¯à®•à®¿à®¯à®¿à®°à¯à®•à¯à®•à¯à®®à¯ வெளிநாடà¯à®Ÿà®¿à®©à®°à¯ சரணடைநà¯à®¤à¯ நாடà¯à®Ÿà¯ˆà®µà®¿à®Ÿà¯à®Ÿà¯ வெளியேற வேணà¯à®Ÿà¯à®®à¯ என சவூதி அரேபியாவின௠உளà¯à®¤à¯à®±à¯ˆ அமைசà¯à®šà®•à®®à¯ உதà¯à®¤à®°à®µà®¿à®Ÿà¯à®Ÿà¯à®³à¯à®³à®¤à¯.
விசா காலாவதியாகிவிடà¯à®Ÿà®¾à®²à¯ 10 ஆயிரம௠ரியால௠அபராதமாக செலà¯à®¤à¯à®¤à®µà¯‡à®£à¯à®Ÿà¯à®®à¯ எனà¯à®ªà®¤à¯ சடà¯à®Ÿà®®à¯. ஆனால௠பொதà¯à®®à®©à¯à®©à®¿à®ªà¯à®ªà¯à®•à¯ காலகà¯à®•à®Ÿà¯à®Ÿà®¤à¯à®¤à®¿à®²à¯ போதிய ஆவணஙà¯à®•à®³à¯ இலà¯à®²à®¾à®®à®²à¯ சவூதியில௠சிகà¯à®•à®¿à®¯à®µà®°à¯à®•à®³à¯ அபராதம௠கடà¯à®Ÿà®¾à®®à®²à¯ நாடà¯à®Ÿà¯ˆ விடà¯à®Ÿà¯ வெளியேறலாமà¯. லடà¯à®šà®•à¯à®•à®£à®•à¯à®•à®¾à®© வெளிநாடà¯à®Ÿà®µà®°à¯à®•à®³à¯ சவூதி அரேபியாவில௠சடà¯à®Ÿà®¤à¯à®¤à®¿à®±à¯à®•à¯ பà¯à®±à®®à¯à®ªà®¾à®• வசிதà¯à®¤à¯ வரà¯à®•à®¿à®©à¯à®±à®©à®°à¯
Thursday, September 23, 2010
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பொரà¯à®³à¯: 'à®®à¯à®´à¯à®®à¯ˆà®¯à®¾à®© இநà¯à®¤ அழைபà¯à®ªà¯à®•à¯à®•à¯à®°à®¿à®¯ இறைவனே! நிலையான தொழà¯à®•à¯ˆà®•à¯à®•à¯à®°à®¿à®¯à®µà®©à¯‡! à®®à¯à®¹à®®à¯à®®à®¤à¯ (ஸலà¯) அவரà¯à®•à®³à¯à®•à¯à®•à¯ வஸீலா எனà¯à®®à¯ பதவியையà¯à®®à¯, சிறபà¯à®ªà¯ˆà®¯à¯à®®à¯ வழஙà¯à®•à¯à®µà®¾à®¯à®¾à®•! அவரà¯à®•à®³à¯à®•à¯à®•à¯ நீ வாகà¯à®•à®³à®¿à®¤à¯à®¤ பà¯à®•à®´à¯à®•à¯à®•à¯à®°à®¿à®¯ இடதà¯à®¤à®¿à®²à¯ அவரà¯à®•à®³à¯ˆ எழà¯à®ªà¯à®ªà¯à®µà®¾à®¯à®¾à®•!' எனà¯à®±à¯ யார௠பாஙà¯à®•à¯‹à®šà¯ˆ கேடà¯à®•à¯à®®à¯ போத௠கூறà¯à®µà®¾à®°à¯‹ அவரà¯à®•à¯à®•à¯ மறà¯à®®à¯ˆà®¯à®¿à®²à¯ நாளில௠எனà¯à®©à¯à®Ÿà¯ˆà®¯ பரிநà¯à®¤à¯à®°à¯ˆ அவசியம௠கிடைகà¯à®•à¯à®®à¯ எனà¯à®±à¯ நபி (ஸலà¯) அவரà¯à®•à®³à¯ கூறினாரà¯à®•à®³à¯. அறிவிபà¯à®ªà®µà®°à¯: ஜாபிர௠(ரலி) நூலà¯: பà¯à®•à®¾à®°à¯€ 614
பாஙà¯à®•à®¿à®²à®¿à®°à¯à®¨à¯à®¤à¯ தொடஙà¯à®•à®¿ தொழà¯à®µà®¤à¯ à®®à¯à®¤à®²à¯ தஸà¯à®ªà¯€à®¹à¯, தà¯à®†, சà¯à®©à¯à®©à®¤à¯ தொழà¯à®•à¯ˆ எனà¯à®±à¯à®ªà¯ பளà¯à®³à®¿à®¯à¯ˆ விடà¯à®Ÿà¯ வெளியில௠வரà¯à®®à¯à®µà®°à¯ˆ தொழà¯à®•à¯ˆà®•à¯à®•à®¾à®© அமலà¯à®•à®³à¯ நீடிகà¯à®•à®¿à®©à¯à®±à®©. அவறà¯à®±à¯ˆ à®®à¯à®´à¯à®®à¯ˆà®¯à®¾à®• நிறைவ௠செயத௠அதறà¯à®•à®¾à®© நறà¯à®•à¯‚லிகளை கà¯à®±à¯ˆà®µà®¿à®©à¯à®±à®¿ à®…à®±à¯à®µà®Ÿà¯ˆ செயà¯à®¤à¯à®•à¯Šà®³à¯à®³à¯à®®à¯ பாகà¯à®•à®¿à®¯à®®à®¿à®•à¯à®•à®µà®°à¯à®•à®³à®¾à®• அலà¯à®²à®¾à®¹à¯ நமà¯à®®à¯ˆ ஆகà¯à®•à®¿ à®…à®°à¯à®³à¯à®ªà¯à®°à®¿à®µà®¾à®©à®¾à®• !
தொழà¯à®µà®¤à®¿à®©à®¾à®²à¯ கà¯à®µà®¿à®¯à¯à®®à¯ இனà¯à®©à¯à®®à¯ à®à®°à®¾à®³à®®à®¾à®© நனà¯à®•à¯ˆà®³à¯ˆ அலà¯à®²à®¾à®¹à¯ நாடினால௠தொடரà¯à®¨à¯à®¤à¯ எழà¯à®¤à¯à®µà¯‹à®®à¯...
وَلْتَكÙÙ† Ù…ÙّنكÙمْ Ø£Ùمَّةٌ يَدْعÙونَ Ø¥ÙÙ„ÙŽÙ‰ الْخَيْر٠وَيَأْمÙرÙونَ بÙالْمَعْرÙÙˆÙ٠وَيَنْهَوْنَ عَن٠الْمÙنكَر٠وَأÙوْلَـئÙÙƒÙŽ Ù‡Ùم٠الْمÙÙْلÙØÙونَ
மேலà¯à®®à¯, நனà¯à®®à¯ˆà®¯à®¿à®©à¯ பகà¯à®•à®®à¯ அழைபà¯à®ªà®µà®°à¯à®•à®³à®¾à®•à®µà¯à®®à¯, நலà¯à®²à®¤à¯ˆà®•à¯ கொணà¯à®Ÿà¯ à®à®µà¯à®ªà®µà®°à¯à®•à®³à®¾à®•à®µà¯à®®à¯ தீயதிலிரà¯à®¨à¯à®¤à¯ தடà¯à®ªà¯à®ªà®ªà®µà®°à¯à®•à®³à®¾à®•à®µà¯à®®à¯ உஙà¯à®•à®³à®¿à®²à®¿à®°à¯à®¨à¯à®¤à¯ ஒர௠கூடà¯à®Ÿà®¤à¯à®¤à®¾à®°à¯ இரà¯à®•à¯à®•à®Ÿà¯à®Ÿà¯à®®à¯ இனà¯à®©à¯à®®à¯ அவரà¯à®•à®³à¯‡ வெறà¯à®±à®¿ பெறà¯à®±à¯‹à®°à®¾à®µà®°à¯. 3:104
அஸà¯à®¸à®²à®¾à®®à¯ அலைகà¯à®•à¯à®®à¯ வரஹà¯.... அனà¯à®ªà¯à®Ÿà®©à¯ அதிரை à®.எமà¯.பாரூகà¯
Ayodhya verdict
All parties must act to face the situation
by Rajindar Sachar
THE government, the Opposition and the public in general are rightly in panic awaiting the verdict on Babri Masjid by the Allahabad High Court – a situation brought about by the faltering non-secular stand by the governments concerned. The High Court is to give its verdict on the following points: (1) Was the place under Babri Majid the birthplace of Lord Ram? (2) Was there a temple on the land on which Babri Masjid was built?
Now it is obvious to the meanest intelligence that it is impossible to prove that the birthplace of Lord Ram was under the masjid — it may be a matter of faith, genuine or contrived or otherwise, but that is no proof, nor can it ever be put forward as a legal ground to take away the land from the mosque.
If the finding is that the masjid was not built on a temple, then the Muslims get the land back and will be free to use it in any way, including the building of the mosque.
In the alternative it may be held that there was a temple on the land of Babri Masjid. But even with this finding the suit by the VHP/RSS has to be dismissed. Admittedly, Babri Masjid has been in existence for over 400 years till it was demolished by goons of the VHP/RSS in 1992. Legally speaking, the Sangh Parivar would have no right even if a temple had been demolished to build Babri Masjid.
I say this in view of the precedent of the case of Masjid Shahid Ganj in Lahore decided by the Privy Council in 1940. In that case there was admittedly a mosque existing since 1722 AD. But by 1762, the building came under Sikh rule and was used as a gurdwara. It was only in 1935 that a suit was filed claiming the building was a mosque and should be returned to the Muslims.
The Privy Council, while observing that “their Lordship have every sympathy with a religious sentiment which would ascribe sanctity and inviolability to a place of worship, they cannot under the Limitation Act accept the contentions that such a building cannot be possessed adverselyâ€, went on to hold “The property now in question having been possessed by Sikhs adversely to the waqf and to all interests there under for more than 12 years, the right of the mutawali(caretaker) to possession for the purposes of the waqf came to an end under the Limitation Actâ€. On the same parity of reasoning even if a temple existed prior to the building of the masjid 400 years ago, the suit by the VHP etc has to fail.
There is another reason why in such a situation, the suit will fail because in common law, even a rightful heir, if he kills his ancestor, forfeits his right of inheritance. In the masjid case too there was a “murder most foul†and hence the murderer cannot be allowed to take the benefit of his own dastardly deeds, whatever the legal position maybe.
It is true that sometimes some Muslim groups in a spirit of large-heartedness and as a measure of mutual accommodation, suggest that if it was found that the masjid was built on the site of a temple, they would not like to now build a mosque on the said site because the Koran forbids the Muslims to build a mosque by demolishing any other religious place. But even then if the Muslims choose not to build a masjid on this site, the ownership and use of the land remains with them. The Hindus cannot under any circumstances lay a claim to this site which was under Babri Masjid.
Some well-intentioned persons come out with an apparently neutral suggestion of building a multi-religious complex on the site. To me this would be a surrender to the rabid Hindu communal sentiment. Whatever explanation you may give, a Muslim then would feel a less equal citizen if even after he has won, he is asked to share this site with the goons who destroyed the holy mosque. This would be a defeat of secularism and against our Constitution, which mandates that all citizens — Hindus, Muslims and others — have equal rights and are equal before law.
A multi-religious complex or a multi-culture centre or a hospital can obviously be built by the joint free will efforts of both Hindus and Muslims. But such a complex, if it is to be built necessarily, must be on the land away and outside the masjid complex, and that too only if the Muslims give their consent — obviously as the vacant land belongs to the Muslims. But under all circumstances, the site under Babri Masjid must remain in the exclusive possession of the Muslims, who should be free to use it in any way the community decides.
I feel that the government should start doing an exercise of consultation and preparation on these lines – to await helplessly trying to anticipate what the verdict would be is like a pigeon who on seeing a cat closes its eyes with the delusion that the cat would go away — the result is obvious.
Equally, I feel that leaders of all communities, political parties and social groups should start planning to meet the situation because the matter requires the involvement of people at the grassroots level and the matter does not brook any delay.
The legal position is clear. It is only the weakness of political will that is responsible for the Ayodhya imbroglio to continue as one of the bitterest disputes within the country. By keeping the Ayodhya issue alive, the country has been kept away from addressing its most urgent task — how to meet the challenge of the growing pauperisation of the masses. And that includes both Hindus and Muslims.
The writer is a former Chief Justice of the High Court of Delhi
All parties must act to face the situation
by Rajindar Sachar
THE government, the Opposition and the public in general are rightly in panic awaiting the verdict on Babri Masjid by the Allahabad High Court – a situation brought about by the faltering non-secular stand by the governments concerned. The High Court is to give its verdict on the following points: (1) Was the place under Babri Majid the birthplace of Lord Ram? (2) Was there a temple on the land on which Babri Masjid was built?
Now it is obvious to the meanest intelligence that it is impossible to prove that the birthplace of Lord Ram was under the masjid — it may be a matter of faith, genuine or contrived or otherwise, but that is no proof, nor can it ever be put forward as a legal ground to take away the land from the mosque.
If the finding is that the masjid was not built on a temple, then the Muslims get the land back and will be free to use it in any way, including the building of the mosque.
In the alternative it may be held that there was a temple on the land of Babri Masjid. But even with this finding the suit by the VHP/RSS has to be dismissed. Admittedly, Babri Masjid has been in existence for over 400 years till it was demolished by goons of the VHP/RSS in 1992. Legally speaking, the Sangh Parivar would have no right even if a temple had been demolished to build Babri Masjid.
I say this in view of the precedent of the case of Masjid Shahid Ganj in Lahore decided by the Privy Council in 1940. In that case there was admittedly a mosque existing since 1722 AD. But by 1762, the building came under Sikh rule and was used as a gurdwara. It was only in 1935 that a suit was filed claiming the building was a mosque and should be returned to the Muslims.
The Privy Council, while observing that “their Lordship have every sympathy with a religious sentiment which would ascribe sanctity and inviolability to a place of worship, they cannot under the Limitation Act accept the contentions that such a building cannot be possessed adverselyâ€, went on to hold “The property now in question having been possessed by Sikhs adversely to the waqf and to all interests there under for more than 12 years, the right of the mutawali(caretaker) to possession for the purposes of the waqf came to an end under the Limitation Actâ€. On the same parity of reasoning even if a temple existed prior to the building of the masjid 400 years ago, the suit by the VHP etc has to fail.
There is another reason why in such a situation, the suit will fail because in common law, even a rightful heir, if he kills his ancestor, forfeits his right of inheritance. In the masjid case too there was a “murder most foul†and hence the murderer cannot be allowed to take the benefit of his own dastardly deeds, whatever the legal position maybe.
It is true that sometimes some Muslim groups in a spirit of large-heartedness and as a measure of mutual accommodation, suggest that if it was found that the masjid was built on the site of a temple, they would not like to now build a mosque on the said site because the Koran forbids the Muslims to build a mosque by demolishing any other religious place. But even then if the Muslims choose not to build a masjid on this site, the ownership and use of the land remains with them. The Hindus cannot under any circumstances lay a claim to this site which was under Babri Masjid.
Some well-intentioned persons come out with an apparently neutral suggestion of building a multi-religious complex on the site. To me this would be a surrender to the rabid Hindu communal sentiment. Whatever explanation you may give, a Muslim then would feel a less equal citizen if even after he has won, he is asked to share this site with the goons who destroyed the holy mosque. This would be a defeat of secularism and against our Constitution, which mandates that all citizens — Hindus, Muslims and others — have equal rights and are equal before law.
A multi-religious complex or a multi-culture centre or a hospital can obviously be built by the joint free will efforts of both Hindus and Muslims. But such a complex, if it is to be built necessarily, must be on the land away and outside the masjid complex, and that too only if the Muslims give their consent — obviously as the vacant land belongs to the Muslims. But under all circumstances, the site under Babri Masjid must remain in the exclusive possession of the Muslims, who should be free to use it in any way the community decides.
I feel that the government should start doing an exercise of consultation and preparation on these lines – to await helplessly trying to anticipate what the verdict would be is like a pigeon who on seeing a cat closes its eyes with the delusion that the cat would go away — the result is obvious.
Equally, I feel that leaders of all communities, political parties and social groups should start planning to meet the situation because the matter requires the involvement of people at the grassroots level and the matter does not brook any delay.
The legal position is clear. It is only the weakness of political will that is responsible for the Ayodhya imbroglio to continue as one of the bitterest disputes within the country. By keeping the Ayodhya issue alive, the country has been kept away from addressing its most urgent task — how to meet the challenge of the growing pauperisation of the masses. And that includes both Hindus and Muslims.
The writer is a former Chief Justice of the High Court of Delhi
Two years on, Mumbai is marginalizing Muslims
Shobhaa De
19 September 2010, 05:40 AM IST
http://ping.fm/tH1wA
It has happened. I guess it had to. Perhaps, it happened a few months or a few years ago. Perhaps, it was always there, but swept under the carpet. Society’s dirty secret is finally out — everybody knows about it but nobody talks about it. Ten days ago, I received a call from a Muslim friend. She sounded a little concerned. Her anxiety had to do with her nephew’s admission into one of Mumbai’s better colleges. His marks were good, his conduct exemplary. He had been a prefect at school and participated in several extracurricular activities. I asked what the hitch was. She sounded almost embarrassed as she said, “Well, we are Muslims and that seems to be the problem in a lot of colleges.â€
I was shocked. “Are you sure that’s what it is?’ I said, not prepared to believe it was the situation in some of the ‘progressive’ South Mumbai educational institutions. My friend went on to narrate how her nephew had been subjected to blatant discrimination during interviews and told upfront that it was his surname that came in the way. She apologized again for the ‘trouble’ she was putting me through. She added, “If the boy was not as bright, I would have told him to forget it, and do something else. But he is keen to study science and make a mark for himself — he has always been a good student. If he doesn’t get into a recognized college, his career is as good as over.â€
I made a couple of calls to friendly neighbourhood college principals and asked whether they were really screening students on the basis of religion. One of them denied it; the other sheepishly admitted that such a directive was in place, but on an informal level. “We don’t want trouble,’’ the principal added virtuously. When i asked him to specify what sort of trouble a young man like my friend’s nephew could possibly cause, the principal replied, “These days, you never know. How can you trust these people?†What do you mean by ‘these people’? I persisted. The principal whispered, “Leave it. Don’t make me spell it out. In any case, we don’t have a vacancy.†I called up another college. The person was enthusiastic and polite, saying their list was still open and the student I was recommending, definitely qualified etc. Then i was asked for the name. As soon as i mentioned it, his voice changed. ‘Let me crosscheck with the clerk. I think I made a mistake. So sorry, admissions were closed yesterday.†Finally, I spoke to a lady who heard me out and said, “Send the boy to me tomorrow morning. I’ll see what I can do.†This story has a happy ending — the boy got in.
But that’s because his aunt was in a position to make a few calls on his behalf. There are thousands like him in Mumbai and across India, who are up against an invisible wall, unable to move forward, determined not to look backwards, but stymied all the way. When I met the young man and his family, they had tears of gratitude in their eyes. The point is: I didn’t do them a favour. And neither did the college. He was entitled to receive the same access and treatment on the basis of merit alone. Any college should have held its doors open for him. Especially as the colleges he had applied to were in Mumbai and not some backward town in the back of beyond. I felt intensely sad, as I accepted a box of mithai from his emotional relatives. It was as if they had crossed an impossible hurdle when it was just a routine matter of showing your marksheet, paying the fees and getting in. Will this boy ever forget the humiliation? Can his family forget the frustrating days when college after college turned them away on some pretext or the other? Perhaps this experience will toughen the lad and make him excel. Perhaps not. It is the ‘not’ that is worrying. Nearly every known privilege that a non-Muslim counterpart can and does take for granted, is denied to him in what was once a liberal, cosmopolitan city with great colleges and outstanding leaders in every field. Today, those temples of education are practicing a nasty version of religious profiling which is going to lead to major problems if it goes unchecked.
There is no getting away from the current polarization. I used to kid myself that some of my Muslim friends were being ‘paranoid’ when they talked about ‘the problem’ (as we had dubbed it). That ‘problem’ pretty much covered everything — from getting a job to finding accommodation. At the time (post- 26/11), we believed it was a passing phase that would disappear once everything ‘settled down’. Except that nobody quite knew what was meant to settle down or whether it would ever happen. But we consoled ourselves, saying sensitivities at the time were running high -- people were angry and afraid. More than that, people were confused. Two years down the line, there are no alibis, no screens to hide behind. Positions have obviously hardened to such a degree that now city colleges have begun to follow their own quota system and turn down eligible students because they are Muslims. We are a few weeks away from the anniversary of one of the most devastating and tragic events that ripped the city apart. No, we cannot and must not forget what happened. That awful attack was the work of hardcore terrorists. What we are doing may be much worse — we are killing the spirit of innocents. The latter crime may have far more lethal repercussions!
Shobhaa De
19 September 2010, 05:40 AM IST
http://ping.fm/tH1wA
It has happened. I guess it had to. Perhaps, it happened a few months or a few years ago. Perhaps, it was always there, but swept under the carpet. Society’s dirty secret is finally out — everybody knows about it but nobody talks about it. Ten days ago, I received a call from a Muslim friend. She sounded a little concerned. Her anxiety had to do with her nephew’s admission into one of Mumbai’s better colleges. His marks were good, his conduct exemplary. He had been a prefect at school and participated in several extracurricular activities. I asked what the hitch was. She sounded almost embarrassed as she said, “Well, we are Muslims and that seems to be the problem in a lot of colleges.â€
I was shocked. “Are you sure that’s what it is?’ I said, not prepared to believe it was the situation in some of the ‘progressive’ South Mumbai educational institutions. My friend went on to narrate how her nephew had been subjected to blatant discrimination during interviews and told upfront that it was his surname that came in the way. She apologized again for the ‘trouble’ she was putting me through. She added, “If the boy was not as bright, I would have told him to forget it, and do something else. But he is keen to study science and make a mark for himself — he has always been a good student. If he doesn’t get into a recognized college, his career is as good as over.â€
I made a couple of calls to friendly neighbourhood college principals and asked whether they were really screening students on the basis of religion. One of them denied it; the other sheepishly admitted that such a directive was in place, but on an informal level. “We don’t want trouble,’’ the principal added virtuously. When i asked him to specify what sort of trouble a young man like my friend’s nephew could possibly cause, the principal replied, “These days, you never know. How can you trust these people?†What do you mean by ‘these people’? I persisted. The principal whispered, “Leave it. Don’t make me spell it out. In any case, we don’t have a vacancy.†I called up another college. The person was enthusiastic and polite, saying their list was still open and the student I was recommending, definitely qualified etc. Then i was asked for the name. As soon as i mentioned it, his voice changed. ‘Let me crosscheck with the clerk. I think I made a mistake. So sorry, admissions were closed yesterday.†Finally, I spoke to a lady who heard me out and said, “Send the boy to me tomorrow morning. I’ll see what I can do.†This story has a happy ending — the boy got in.
But that’s because his aunt was in a position to make a few calls on his behalf. There are thousands like him in Mumbai and across India, who are up against an invisible wall, unable to move forward, determined not to look backwards, but stymied all the way. When I met the young man and his family, they had tears of gratitude in their eyes. The point is: I didn’t do them a favour. And neither did the college. He was entitled to receive the same access and treatment on the basis of merit alone. Any college should have held its doors open for him. Especially as the colleges he had applied to were in Mumbai and not some backward town in the back of beyond. I felt intensely sad, as I accepted a box of mithai from his emotional relatives. It was as if they had crossed an impossible hurdle when it was just a routine matter of showing your marksheet, paying the fees and getting in. Will this boy ever forget the humiliation? Can his family forget the frustrating days when college after college turned them away on some pretext or the other? Perhaps this experience will toughen the lad and make him excel. Perhaps not. It is the ‘not’ that is worrying. Nearly every known privilege that a non-Muslim counterpart can and does take for granted, is denied to him in what was once a liberal, cosmopolitan city with great colleges and outstanding leaders in every field. Today, those temples of education are practicing a nasty version of religious profiling which is going to lead to major problems if it goes unchecked.
There is no getting away from the current polarization. I used to kid myself that some of my Muslim friends were being ‘paranoid’ when they talked about ‘the problem’ (as we had dubbed it). That ‘problem’ pretty much covered everything — from getting a job to finding accommodation. At the time (post- 26/11), we believed it was a passing phase that would disappear once everything ‘settled down’. Except that nobody quite knew what was meant to settle down or whether it would ever happen. But we consoled ourselves, saying sensitivities at the time were running high -- people were angry and afraid. More than that, people were confused. Two years down the line, there are no alibis, no screens to hide behind. Positions have obviously hardened to such a degree that now city colleges have begun to follow their own quota system and turn down eligible students because they are Muslims. We are a few weeks away from the anniversary of one of the most devastating and tragic events that ripped the city apart. No, we cannot and must not forget what happened. That awful attack was the work of hardcore terrorists. What we are doing may be much worse — we are killing the spirit of innocents. The latter crime may have far more lethal repercussions!
InterManagement Manpower Services Limited is one of the leading organisations engaged in overseas recruitment. Kindly visit our website www.intermanagement.com for more details about our organisation
One of our clients, Almarai Company Saudi Arabia would like to recruit the following category of personnel for their different divisions
Almarai Company is the world’s largest vertically integrated Dairy Foods company with a 2009 turnover exceeding $US 1.5 Billion and a workforce in excess of 16,000 employees. Operating throughout the GCC, Their highly successful product range is freshly delivered, from over 100 depots, to some 40,000 retail outlets serving numerous happy customers.Their website www.almarai.com highlights the remarkable success story of this dynamic Food, Dairy & Beverage giant.
The requirements are as follows
FOR DAIRY DIVISION
Senior Team Manager ( Maintenance ), Team Manager ( Maintenance) , Maintenance Technicians ( Mechanical / Electrical / Automation/ Electronic / Utility /) Refrigeration Technicians. , Team Manager Packaging Lab, Team Manager Outbound Logistic, Team Leader Central Workshop, Male Secretary, Utility Planner, Forklift Operator, Process Technicians, Lab Technicians, Panel Beaters ( Denters) Blow Moulding Operators, Injection Moulding Operators, Trailer drivers , Warehouse labours , RO Operators , Salesmen cum Drivers, Salesman Assistants, Shelf Stackers, Diesel Mechanics etc
FOR POULTRY/HATCHERY DIVISION
Maintenance Supervisors ( Waste Water Treatment Plant)
Facilitatior - Production Clerk
Referigeration Supervisors
Stock Controller
Cooks ( Indian Food or Continental), Workshop Supervisors, Machine Operators, Laboratory Supervisors, Laboratory Technicians, Production Supervisors, QA Technicians, QA Coordinators, Maintenance Technicians , Production Planner, Refrigeration Technicians, Labours/helpers
FOR BABY/INFANT FOOD DIVISION
Senior Production Manager
Senior Team Manager - Production
Team Manager Maintenance
Maintenance Technician Process Mechanical Bias
Maintenance Technician Process Electrical Bias
Almarai offers attractive tax free salary.
This is a free recruitment. We will not charge any service charges from you. All expenses including visa fee, air ticket and agency fee is paid by Almarai
Interview will be held at Cochin, Chennai and Mumbai. Only shortlisted candidates will be called for interview.
You are requested to forward this email to suitable candidates known to you in India and ask them to send their resume by email to this email id as well as a copy to apply@almaraijobs.com
With regards
Mohsin Pasha
InterManagement Manpower Services Limited
Mobile No. 9995355102
One of our clients, Almarai Company Saudi Arabia would like to recruit the following category of personnel for their different divisions
Almarai Company is the world’s largest vertically integrated Dairy Foods company with a 2009 turnover exceeding $US 1.5 Billion and a workforce in excess of 16,000 employees. Operating throughout the GCC, Their highly successful product range is freshly delivered, from over 100 depots, to some 40,000 retail outlets serving numerous happy customers.Their website www.almarai.com highlights the remarkable success story of this dynamic Food, Dairy & Beverage giant.
The requirements are as follows
FOR DAIRY DIVISION
Senior Team Manager ( Maintenance ), Team Manager ( Maintenance) , Maintenance Technicians ( Mechanical / Electrical / Automation/ Electronic / Utility /) Refrigeration Technicians. , Team Manager Packaging Lab, Team Manager Outbound Logistic, Team Leader Central Workshop, Male Secretary, Utility Planner, Forklift Operator, Process Technicians, Lab Technicians, Panel Beaters ( Denters) Blow Moulding Operators, Injection Moulding Operators, Trailer drivers , Warehouse labours , RO Operators , Salesmen cum Drivers, Salesman Assistants, Shelf Stackers, Diesel Mechanics etc
FOR POULTRY/HATCHERY DIVISION
Maintenance Supervisors ( Waste Water Treatment Plant)
Facilitatior - Production Clerk
Referigeration Supervisors
Stock Controller
Cooks ( Indian Food or Continental), Workshop Supervisors, Machine Operators, Laboratory Supervisors, Laboratory Technicians, Production Supervisors, QA Technicians, QA Coordinators, Maintenance Technicians , Production Planner, Refrigeration Technicians, Labours/helpers
FOR BABY/INFANT FOOD DIVISION
Senior Production Manager
Senior Team Manager - Production
Team Manager Maintenance
Maintenance Technician Process Mechanical Bias
Maintenance Technician Process Electrical Bias
Almarai offers attractive tax free salary.
This is a free recruitment. We will not charge any service charges from you. All expenses including visa fee, air ticket and agency fee is paid by Almarai
Interview will be held at Cochin, Chennai and Mumbai. Only shortlisted candidates will be called for interview.
You are requested to forward this email to suitable candidates known to you in India and ask them to send their resume by email to this email id as well as a copy to apply@almaraijobs.com
With regards
Mohsin Pasha
InterManagement Manpower Services Limited
Mobile No. 9995355102
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பி.டி. கதà¯à®¤à®°à®¿à®•à¯à®•à®¾à®¯à¯à®•à¯à®•à¯‡ இனà¯à®©à¯à®®à¯ இநà¯à®¤à®¿à®¯ அரச௠மà¯à®´à¯à®®à¯ˆà®¯à®¾à®© அனà¯à®®à®¤à®¿ வழஙà¯à®•à®µà®¿à®²à¯à®²à¯ˆ. பி.டி. ரக மரபண௠காயà¯à®•à®±à®¿, பழஙà¯à®•à®³à¯, உயிரை மெலà¯à®²à®®à¯†à®²à¯à®² கொலà¯à®²à¯à®®à¯ விஷமாகà¯à®®à¯. ஒர௠மà¯à®±à¯ˆ மடà¯à®Ÿà¯à®®à¯ காயà¯à®¤à¯à®¤à¯ கனியாகà¯à®®à¯.
செயறà¯à®•à¯ˆà®¯à®¾à®• மலடà¯à®Ÿà¯à®¤à¯à®¤à®©à¯à®®à¯ˆ ஆகà¯à®•à®ªà¯à®ªà®Ÿà¯à®Ÿ மரபண௠மாறà¯à®±à¯ காயà¯à®•à®±à®¿ பழஙà¯à®•à®³à¯ˆ தொடரà¯à®¨à¯à®¤à¯ சாபà¯à®ªà®¿à®Ÿà¯à®Ÿà®¾à®²à¯ மலடà¯à®Ÿà¯à®¤à¯à®¤à®©à¯à®®à¯ˆ à®à®±à¯à®ªà®Ÿà¯à®µà®¤à¯‹à®Ÿà¯, கேனà¯à®šà®°à¯, செரிமான கோளாறà¯, தோலà¯à®¨à¯‹à®¯à¯, சிறà¯à®¨à¯€à®°à®• நோயà¯à®•à®³à¯, அலரà¯à®œà®¿ போனà¯à®±à®µà¯ˆ உணà¯à®Ÿà®¾à®•à¯à®®à¯.
இநà¯à®¤ நிலையில௠இநà¯à®¤à®¿à®¯ அரசிடமோ, விவசாயதà¯à®¤à¯à®±à¯ˆà®¯à®¿à®Ÿà®®à¯‹, பலà¯à®•à®²à¯ˆ கழகஙà¯à®•à®³à¯, ஆராயà¯à®šà¯à®šà®¿ சாலைகளிலோ எநà¯à®¤à®µà®¿à®¤ அனà¯à®®à®¤à®¿à®¯à¯à®®à¯ பெறாமல௠கேவினà¯à®Ÿà®¿à®·à¯ மஞà¯à®šà®³à¯ வாழைபà¯à®ªà®´à®®à¯ பெஙà¯à®•à®³à¯‚ர௠வாழைபà¯à®ªà®´à®®à¯ எனà¯à®± பெயரால௠விறà¯à®ªà®©à¯ˆ செயà¯à®¯à®ªà¯à®ªà®Ÿà¯à®•à®¿à®±à®¤à¯
எவà¯à®µà®¾à®±à¯ உறà¯à®ªà®¤à¯à®¤à®¿ செயà¯à®¯à®ªà¯à®ªà®Ÿà¯à®•à®¿à®±à®¤à¯:
பெஙà¯à®•à®³à¯‚ர௠வாழைபà¯à®ªà®´à®®à¯ எனà¯à®±à¯ விறà¯à®ªà®©à¯ˆ செயà¯à®¯à®ªà¯à®ªà®Ÿà¯à®®à¯ மரபண௠மாறà¯à®±à¯ பி.டி. ரக மஞà¯à®šà®³à¯ வாழைபà¯à®ªà®´à®®à¯ காடà¯à®Ÿà¯ கொடà¯à®Ÿà¯ˆ வாழையிலà¯, மீன௠சோளமà¯, காடà¯à®Ÿà¯à®®à¯Šà®šà¯à®šà¯ˆ இவறà¯à®±à®¿à®©à¯ மரபணà¯à®µà¯ˆ பà¯à®•à¯à®¤à¯à®¤à®¿ கணà¯à®Ÿà¯ பிடிகà¯à®•à®ªà¯à®ªà®Ÿà¯à®Ÿà®¤à®¾à®•à¯à®®à¯.
இயறà¯à®•à¯ˆà®¯à®¾à®© வாழை ரகஙà¯à®•à®³à¯ வாழையடி வாழையாக வாழை மரதà¯à®¤à®¿à®©à¯ கிழஙà¯à®•à®¿à®²à®¿à®°à¯à®¨à¯à®¤à¯ செடி வளரà¯à®®à¯. அதனை பிரிதà¯à®¤à¯ நடà¯à®Ÿà®¾à®²à¯‡ பà¯à®¤à®¿à®¯ வாழையை பயிர௠செயà¯à®¯ à®®à¯à®Ÿà®¿à®¯à¯à®®à¯. ஆனால௠பி.டி. ரக கேவினà¯à®Ÿà®¿à®·à¯ வாழை ஒர௠மà¯à®±à¯ˆ மடà¯à®Ÿà¯à®®à¯‡ காயà¯à®•à¯à®•à¯à®®à¯ வணà¯à®£à®®à¯ மரபணà¯à®µà®¿à®²à¯ மாறà¯à®±à®®à¯ செயà¯à®¯à®ªà¯à®ªà®Ÿà¯à®Ÿà¯ செயறà¯à®•à¯ˆà®¯à®¾à®• மலடாகà¯à®•à®ªà¯à®ªà®Ÿà¯à®Ÿà®¤à®¾à®•à¯à®®à¯. எனவே விவசாயிகள௠தாமாகவே மறà¯à®¤à®Ÿà®µà¯ˆ பயிர௠செயà¯à®¯ à®®à¯à®Ÿà®¿à®¯à®¾à®¤à¯.
திசà¯à®µà®³à®°à¯à®ªà¯à®ªà¯ à®®à¯à®±à¯ˆà®¯à®¿à®²à¯ செடி வாழை சரà¯à®µà®¤à¯‡à®š கமà¯à®ªà¯†à®©à®¿à®•à®³à®¿à®©à¯ à®à®œà¯†à®£à¯à®Ÿà¯à®•à®³à®¾à®²à¯ உறà¯à®ªà®¤à¯à®¤à®¿ செயà¯à®¯à®ªà¯à®ªà®Ÿà¯à®Ÿà¯ விவசாயிகளà¯à®•à¯à®•à¯ பயிரிட வழஙà¯à®•à®ªà¯à®ªà®Ÿà¯à®•à®¿à®±à®¤à¯. இவà¯à®µà®•à¯ˆ பி.டி. ரக மரபண௠மாறà¯à®±à¯ வாழையை தொடரà¯à®¨à¯à®¤à¯ தோடà¯à®Ÿà®¤à¯à®¤à®¿à®²à¯ பயிர௠செயà¯à®¤à®¾à®²à¯ அநà¯à®¤ நிலதà¯à®¤à®¿à®²à¯ உளà¯à®³ நனà¯à®®à¯ˆ செயà¯à®¯à¯à®®à¯ பà¯à®´à¯, பூசà¯à®šà®¿à®•à®³à¯, பாகà¯à®Ÿà¯€à®°à®¿à®¯à®¾à®•à¯à®•à®³à¯ மொதà¯à®¤à®®à®¾à®• அழிகà¯à®•à®ªà¯à®ªà®Ÿà¯à®Ÿà¯ அநà¯à®¤ நிலம௠எநà¯à®¤ பயிரà¯à®®à¯ வைகà¯à®•à®®à¯à®Ÿà®¿à®¯à®¾à®¤ வணà¯à®£à®®à¯ பாலைவனமாக மாறிவிடà¯à®®à¯ எனà¯à®•à®¿à®±à®¾à®°à¯ டாகà¯à®Ÿà®°à¯ திரà¯à®¤à¯à®¤à®£à®¿à®•à®¾à®šà®²à®®à¯.
நனà¯à®±à®¿ : மாலைமலரà¯
Monday, September 20, 2010
Monday, September 13, 2010
Hey,
I have created a Netlog profile with my pictures, videos, blogs and events and I want to add you as a friend so you can see it. You first need to register on Netlog! When you log in, you can create your own profile.
Take a look:
http://ping.fm/JTxIK
Cheers,
Abdul
I have created a Netlog profile with my pictures, videos, blogs and events and I want to add you as a friend so you can see it. You first need to register on Netlog! When you log in, you can create your own profile.
Take a look:
http://ping.fm/JTxIK
Cheers,
Abdul
Saturday, September 4, 2010
See my latest photos, updates and friends on Bebo.
Click to view my profile.
http://ping.fm/J5ARn
Please note: if you are not yet a Bebo member, you must register first.
.......................................................................
This email was sent to you at the direct request of Abdul Karim . You have not been added to a mailing list.
If you would prefer not to receive invitations from ANY Bebo members please click here - http://ping.fm/aKpK9
Bebo, Inc., 795 Folsom St, 250, San Francisco, CA 94107, USA.
Click to view my profile.
http://ping.fm/J5ARn
Please note: if you are not yet a Bebo member, you must register first.
.......................................................................
This email was sent to you at the direct request of Abdul Karim . You have not been added to a mailing list.
If you would prefer not to receive invitations from ANY Bebo members please click here - http://ping.fm/aKpK9
Bebo, Inc., 795 Folsom St, 250, San Francisco, CA 94107, USA.
Thursday, September 2, 2010
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